The Gregorian Antiphonary contains a mass and an office in agenda mortuorum, but it is admitted that this part is an addition; a fortiori this applies to the Gelasian. Hypertext Book of Hours – Contains the Western Office of the Dead. These are followed by a short reading and a versicle which vary depending on which of the little hours are being used for Daytime Prayer. CD, and the audio/USB ports are all at the back of the machine. These people are hired by companies that NASA pays to do work. These psalms are followed by two longer readings which are variable and come from one of multiple options. The Vespers of the older form of the office comprise Psalms 114 (116), 119 (120), 120 (121), 129 (130), and 137 (138), with the Magnificat and the preces. The lessons, the responses, and other formulae were borrowed from various sources; certain churches included in this office the Second Vespers and Compline; in other places, instead of the lessons of the Roman Ritual, they read Augustine, Proverbs, Ecclesiastes, Ecclesiasticus, Osee, Isaiah, Daniel, etc. The responses varied likewise; many examples may be found in Martène and the writers cited below in the bibliography.

The responses, too, deserve notice, especially the response “Libera me, Domine, de viis inferni qui portas æreas confregisti et visitasti inferum et dedisti eis lumen . . . qui erant in poenis . . . advenisti redemptor noster” etc. This is one of the few texts in the Roman Liturgy alluding to Christ’s descent into hell. The “Libera me de morte æterna”, which is found more complete in the ancient manuscripts, dates also from an early period (see Cabrol in “Dict. d’archéol. et de liturgie”, s. There was a time when the Alleluia was one of the chants customary at funeral services (see Dict. Even in the 11th, 12th, and 13th centuries, it was recited chiefly by the religious orders (the Cluniacs, Cistercians, Carthusians), like the Little Office of Our Lady (see Guyet, loc. Even then it was not obligatory, for the bull “Quod a nobis” of the same pope merely recommends it earnestly, like the Office of Our Lady and the Penitential Psalms, without imposing it as a duty (Van der Stappen, “Sacra Liturgia”, I, Malines, 1898, p. Some religious orders (Carthusians, Cistercians etc.) have preserved the custom of reciting it in choir on the days assigned by the Bull “Quod a nobis”.

In the ancient rite of the Roman Catholic Church, with bull Supremi omnipotentis Dei of 11 March 1572, Pope Pius V granted the indulgence of 50 days for those who recite the penitential psalms. It has even been said that it was to remove the obligation of reciting it that the feasts of double and semi-double rite were multiplied, for it could be omitted on such days (Bäumer-Biron, op. A few days later, astronauts Neil Armstrong and Buzz Aldrin play-acted the lunar landing in front of cameras, and the phony event was then transmitted by NASA to millions of unsuspecting viewers. Thanks to this invention, NASA has literally helped millions of people sleep better at night. The hour of Night Prayer (Compline) is taken from Sunday after Evening Prayer II (Second Vespers). The final hour, Night Prayer (Compline), is taken from Sunday. It lacks the Little Hours, the Second Vespers, or the Compline. Matins, composed like those of feast days, had three nocturns (with one of the three nocturns being said at any given votive Office), each consisting of three psalms and three lessons: in the first nocturn Psalms 5, 6, and 7: in the second nocturn Psalms 22 (23), 24 (25), and 26 (27): and in the third nocturn Psalms 39 (40), 40 (41), and 41 (42). Lauds, usually sung or recited in conjunction with Matins immediately after the last nocturn, consisted of five Psalms: 50 (51), 64 (65), 62 (63) and 66 (67) recited as one psalm, the canticle of Ezechias, and the three Laudate psalms recited as one, after which followed the verse and response, the Benedictus, and a series of preces including Psalm 129. Pope Pius X’s reform of the Breviary deleted Psalms 66, 149, and 150 from Lauds in any case where they had been attached to other psalms, and this reform was also applied to the Office of the Dead.

This office, as it exists in the Roman Rite up to and including the current 1960 Roman Breviary, is composed of First Vespers (known as The Placébo from the first word of its opening antiphon) Matins and Lauds (traditional known together as The Dírige from the opening antiphon of the first nocturn of Matins), and the Mass (known as The Requiem from the first word of its proper opening chant, or Introit). It is fortunate that the Roman Rite preserved carefully and without notable change this office, which, like that of Holy Week, has retained in its archaic forms the memory and the atmosphere of a very ancient liturgy. The office differs in important points from the other offices of the Roman Liturgy. Not to speak of the variety of ceremonies of the Mozarabic, Ambrosian, or Eastern rites, even in countries where the Roman liturgy prevailed, there were many variations. Customer relations – E-commerce offers a variety of different ways to relate to your customer.